The 14 Words

Monday, 9 September 2013

Resisting the Categorical Imperative

But ‘tis strange;And oftentimes, to win us to our harm,The instruments of darkness tell us truths,Win us with honest trifles, to betray’sIn deepest consequence.
-Banquo in Macbeth

Let me begin with George Fitzhugh:
We employ the term Benevolence to express our outward affections, sympathies, tastes, and feelings, but it is inadequate to express our meaning; it is not the opposite of selfishness, and unselfishness would be too negative for our purpose. Philosophy has been so busy with the worst feature of human nature that it has not even found a name for this, its better feature. We must fall back on Christianity, which embraces man’s whole nature, and though not a code of philosophy, it is something better; for it proposes to lead us through the trials and intricacies of life, not by the mere cool calculations of the head, but by the unerring instincts of a pure and regenerate heart. The problem of the Moral World is too vast and complex for the human mind to comprehend; yet the pure heart will, safely and quietly, feel its way through the mazes that confound the head.
-Cannibals All! Or Slaves without Masters by George Fitzhugh
Recently a friend of mine sent me a press release from a group of white nationalists advocating nonviolence. It brought to my mind the quote from Fitzhugh, because the white nationalists have chosen to deal with the trials and intricacies of life in quite a different manner than Fitzhugh and the Europeans of the past. The mind, pure and undefiled from tradition, passion, and poetry is their guide to truth.

Nowhere is this ahistorical, nontraditional, abstract approach to existence more apparent than in the white nationalists’ stance vis-à-vis violence. While conceding a limited right of self-defense in the home, the white nationalists embrace a rigid Quakerism in regards to all other forms of violence: 
“We must categorically renounce violence,” and,
“We must clearly denounce and avoid violence.” 
Now, if the white nationalists were to say, 
“We do not think that violent resistance to the liberal leviathan is advisable at this particular moment in history. We are much more concerned with helping white people learn to cherish their past and revere and respect the Savior who once was respected and revered by all Europeans,” 
then I would have no problem with the white nationalists. I might disagree with them about the strength of the liberal leviathan, but I would not be opposed to their statement of principle. But they do not put any qualifications on their Quakerism. They state that violence is wrong, and anyone who will not unequivocally renounce it is outside the white nationalist fold. Well, then I am unequivocally outside the white nationalist fold, because the white nationalist philosophy, if embraced, drives the dagger of abstract philosophical speculation into the heart of the European people and renders them incapable of any heartfelt response to the complex intricacies of life. And without the heart we are reeds for any and all philosophic ill winds that blow our way. The white nationalists do not just excommunicate all those violent-hearted men of the present, they condemn all our people, particularly the heroes of the past who were violent in defense of the innocent and the good.

1 comment:

  1. Love your family.
    Consolidate your race.
    Do not be unjust to strangers, but permit them no power or more than 1 child in your borders.
    Annihilate your enemies.

    Honour to you, brother. Caucasia beckons. Like the League of Arab Nations, a League of Caucasian Nations - without the parasitic Jewish fiat money scam that leads to all forms of war and evil - must be formed.